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First critical edition of Petrus Thomae's theory of non-causal dependence. This work of Scotist metaphysics is an investigation into the ultimate constitution of things. In the course of this treatise, Petrus Thomae examines whether the essences of things ultimately depend on being thought of by God for their very intelligibility or whether they have it of themselves. Defending in detail the second option, Peter argues that creatures exist independently of the divine intellect in the divine essence. They enjoy real, eternal being in the divine essence and objective being in the divine mind. Aware that these views conflicted with his belief in the Christian doctrine of creation, Peter laboured to alleviate the conflict with a theory of non-causal dependence, according to which even if God did not cause creatures to be in the divine essence, nevertheless they are necessary correlatives of the divine essence.
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As an alternative to the prevailing fundamentalisms in today's world, his book proposes a paradigmatic understanding of faith in which theism, atheism, and agnosticism refuse to differ.
Skepticism. --- Faith.
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Incarnation. --- Faith.
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"Technology, tourism, politics, and law have connected human beings around the world more closely than ever before, but this closeness has, paradoxically, given rise to fear, distrust, and misunderstanding between nation-states and religions. In light of the tensions and conflicts that arise from these complex relationships, many search for ways to find peace and understanding through a "global public sphere." There citizens can deliberate on issues of worldwide concern. Their voices can be heard by institutions able to translate public opinion into public policy that embraces more than simply the interests and ideas of the wealthy and the empowered. Contributors to this volume address various aspects of this challenge within the context of Bahá'í thought and practice, whose goal is to lay the foundations for a new world civilization that harmonizes the spiritual and material aspects of human existence. Bahá'í teachings view religion as a source of enduring insight that can enable humanity to repair and transcend patterns of disunity, to foster justice within the structures of society, and to advance the cause of peace. Accordingly, religion can and ought to play a role in the broader project of creating a pattern of public discourse capable of supporting humanity's transition to the next stage in its collective development."--
Bahai Faith. --- Bahai Faith --- Religion
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Can a 'leap' of faith be justified? Ought we not to reject anything for which there is no evidence? C. Stephen Evans distinguishes between a faith which rejects all reason and a faith requiring that reason is self-critical. In this accessible book he addresses this central debate in the philosophy of religion in the light of the key arguments from Kierkegaard, Aquinas and Kant. The text leads the student gently through the traditional topics, such as knowledge of God's existence, the problem of evil, and how someone could know that his or her religion had been based on revelation from God.
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Few words are as widely misconceived as the word "faith." Faith is often set in stark opposition to reason, considered antithetical to scientific thought, and heavily identified with religion. Donald Crosby's revealing book provides a more complex picture, discussing faith and its connection to the whole of human life and human knowledge. Crosby writes about that existential faith that underlies, shapes, and supports a person's life and its sense of purpose and direction. Such faith does not make a person religious and being secular does not mean one rejects all forms of faith. Throughout the book Crosby makes the case that faith is fundamentally involved in all processes of reasoning and that reason is an essential part of all dependable forms of faith.Crosby elaborates the major components of faith and goes on to look at the mutually dependent relationships between faith and knowledge, faith and scientific knowledge, and faith and morality. The work's final chapters examine crises of faith among several noted thinkers as well as the author's own journey of faith from plans for the ministry to pastor to secular philosopher and religious naturalist.
Faith and reason. --- Faith. --- Religion --- Philosophy.
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This book interrogates the theological statement of God loving diversity and justice from the multi-religious, multi-ethnic, multi-disciplinary, and multi-gendered identities of the contributors. They engage selectively the various sources of their diverse traditions, including the Sikh scriptures, the Bible, the Qur'an, the movies, the Declaration of Human Rights, and the transgender movement. The result is a serious historical, literary, cultural, and religious discourse that fends against intellectually rigid thought and simplistic belief systems.
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This book is a transcription of a three day, eighteen hour seminar Eigen gave in Seoul in 2009. It takes forward and complements the Seoul seminar in 2007 (Eigen in Seoul: Volume 1: Madness and Murder).Eigen believes that 'faith plays an important role in transformational processes in psychotherapy. I don't mean ""belief"". Belief may be a necessary part of the human condition but it tends to prematurely organize processes that remain unknown. For me, faith supports experimental exploration, imaginative conjecture, experiential probes. The more we explore therapy, the more we appreciate how mu
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